One of the distinctive emphases of the Christian and Missionary Alliance from the beginning was that of “Christ the Coming King.” It was fourfold gospel as presented by Albert Benjamin Simpson. He saw it as part of the truth of the gospel for all times and all places until Jesus returns. He wrote, “The Second Coming of the Lord Jesus Christ is a distinct and important part of the apostolic gospel. The truth and hope of the Lord’s return is the church’s great and blessed hope.”

The literal, physical and visible return of Jesus Christ to this world has been a part of the hope of believers in Christ for over two thousand years now. It is something that is to be expected and longed for, as we grow in Christ. Yet I fear that the reality and impetus of this hope has waned in the church over the past generation in the lives of many. So there is still a need for renewed preaching and teaching on the return of Jesus to the church today, lest our hearts grow lukewarm and comfortable here and our hopes are turned to things that are second best rather than the best that is yet to come. And I give what follows from an unabashedly premillennial and posttribulational perspective, as a part of ethical disclosure of what is to come. If you come from a different perspective, please read this with a willingness to understand the perspective I put forth.

Jesus himself gave strong and clear predictions as to what would happen before his coming in glory. What he has said has been written down, passed down and preserved for us today, so that we would not become distracted and deceived as to the true hope for our broken and fallen world. In the week that preceded his death on the cross and resurrection he spoke to Peter, James and John of his return in glory to this world. This teaching session happened on the slope of the Mount of Olives facing Jerusalem and the Temple, probably around March or April of A.D. 30. Three men heard these words, and the account of Mark is probably mostly that of the apostle Peter, who was there to hear these things. So here is what he had to say:

“But when you see ‘The Abomination of Desolation’ standing where it ought not to be! Let the reader understand – then let those who are in Judea flee to the mountains. Let the one who is on the roof of the house not come down nor go back into the house to take anything from the house. Let no one who has gone into the field turn around and go back to grab a coat. Alas for those who are pregnant and nursing in those days! Pray that it will not be in the time of winter, because those will be days of catastrophe such as have not happened from the beginning of creation when God created until now and will not be again. And except the Lord had cut short those days, nothing living would have survived. But on account of the chosen people he has chosen he will cut short those days. And if anyone then says to you, ‘Look the Messiah is here!’, do not believe that person, because false Messiahs and false prophets will arise and give out signs and wonders so that, if it were possible, to deceive God’s very own people. But you watch! I have already told you everything.”

“But in those days after that catastrophe,

‘The sun will be darkened,
And the moon will not give out its light,
And the stars will be falling from the sky,
And the powers in heaven will be shaken.’

And then they will see the Son of Man as he comes in the clouds with much power and glory. And then he will send out his angels, and he will gather together his chosen people from the four winds, from the farthest point of the land to the farthest point of the sky.” (Mark 13:14-27, Dale’s sight translation.)

Before the return of Jesus Christ there will be unparalleled religious deception in the person of the Antichrist. Make no mistake, he is a real person who is yet to be definitely and openly revealed to this world. His appearance will then foment the great persecution of believers that will come before the end. This will be the time of the the Antichrist who is to come. This will be the worldwide worship of a single wicked man, and it will be imposed worldwide by deception and by military power. There will then be a particular blatant attempt to set up this worship of the Antichrist in Jerusalem itself.

Jesus starts out this part of the prophecy with a statement that would be strange if it stood alone: ““But when you see ‘The Abomination of Desolation’ standing where it ought not to be! Let the reader understand . . .” ‘The Abomination of Desolation’ is an allusion to the previous prophecy of Daniel 9:27. It is considered to have been fulfilled by many in 168 BCE when the Seleucid king Antiochus Epiphanes caused the regular Jewish sacrifice to cease in the Jewish Temple in Jerusalem and set up pagan worship there. But Jesus brought this up again many years afterward, and he evidently didn’t believe that it was completely fulfilled at that time. Rather, he points to a fulfillment that was yet to come in the future. And the early church definitely believed that there was a fulfillment in the Roman destruction of Jerusalem in AD 70, when the pagan standards,which in themselves were idols, were raised over the Holy City.

But there would be one that would be yet to come, a final appearance in the coming of the Antichrist. The ‘Abomination of Desolation’ seems to be the description of when an idol is raised on the Temple Mount in contradiction to the worship of the one true God in Jerusalem. It is something that is an utter and destructive abomination and affront to the one true God. So Jesus is predicting that this would happen yet again in the future before his return. And the parallel passage in II Thessalonians 2:3 seems to point to this as well. This is where the apostle Paul wrote, “[the day of the Lord] will not come unless the falling away comes first and the Man of Lawlessness is revealed, the son of perdition, who will stand against and lift himself up over everything that is called God or something to be worshipped, so that he sits himself down in the Temple of God and sets himself up to be God.” In fact, much of II Thessalonians 2:1-12 can be considered to be parallel to Mark 13:14-23. It’s not unreasonable to see the apostle Paul in II Thessalonians 2:1-12 expanding on and applying these very statements of Jesus from the Olivet Discourse, and indeed, providing us with an apostolic commentary on this part of the Olivet Discourse.

Mark 13:14-23
I Thessalonians 2:1-12
Abomination of desolation – 13:14 Antichrist setting himself up in Temple – 2:3
False, deceiving miracles / signs and wonders from the antichrists and false prophets to come
False, deceiving miracles / signs and wonders from the Antichrist to come

So then, it’s possible also to see, as many do, that the Antichrist will be the ultimate example of many antichrists who have come throughout history. I’ve heard others say that it seems like there have been candidates for the post throughout history, and that Satan seems to have had someone eligible for the post throughout history. It’s reasonable to think so, when you consider

  • Adolf Hitler: He proclaimed himself the emissary of the Almighty and the Founder of the Reich. Nazi soldiers died invoking his name.
  • Joseph Stalin: His propaganda was that he was the wisest, most beloved and genial man of the world, and that he was the only one who was caring for the poor and protecting the oppressed.
  • Mao Tse Tung: He proclaimed himself the ultimate power and accepted worship as people bowed before him, and there was a widespread belief that he healed.

And so on. It’s reasonable from scripture to see that the last great counterfeit of Satan, his great masterpiece of cunning, will use demonic power to deceive people into believing his self deification. And at any time the question must come to believers to consider whether the stage is being set for the appearance of the Antichrist. But then Jesus goes on to give more explicit instructions on what to do when this happens. The appearance of the Antichrist will then mean the beginning of a worldwide wave of persecution, beginning at Jerusalem. This will be the start of the period of worldwide catastrophes, otherwise known as the Great Tribulation. So these are the directions that Jesus gave: “ . . . then let those who are in Judea flee to the mountains. Let the one who is on the roof of the house not come down nor go back into the house to take anything from the house. Let no one who has gone into the field turn around and go back to grab a coat. Alas for those who are pregnant and nursing in those days! Pray that it will not be in the time of winter, because those will be days of catastrophe such as have not happened from the beginning of creation when God created until now and will not be again. And except the Lord had cut short those days, nothing living would have survived. But on account of the chosen people he has chosen he will cut short those days.”

The sign to flee will simply be the appearance of the Antichrist in Jerusalem as he sets himself up as God. It looks like it will be on a restored Temple, but it may well be that in the place of the Holy of Holies on the Temple Mount, without necessarily being a physical Temple there may be sufficient to trigger fulfillment of the prophecies. But this prophecy was taken by the Christians in Jerusalem in AD 70 as the sign to flee to the town of Pella, but that doesn’t seem to be the complete fulfillment of the prophecy. The flight from Jerusalem come in a situation where no hesitancy is possible. The prayer for that not to happen on a Sabbath is a real recognition of the restriction of services to travellers in that time, such as the current lack of activity in modern Israel on the Sabbath.  And the horrors of that time will make the blessings of motherhood seem like a liability. These statements of Jesus show that the tremendous difficulty, brutality and horror of what was to come. The escape from persecution was not an end in itself, though, but rather itself a determination not to be caught in a compromising position.

The promise of Jesus is that God will cut short those days of persecution and the series of catastrophes to come. The Ruler of history will intervene to end history at its lowest depth of human depravity under Satanic direction. The period will be allowed to show what happens when God allows people to choose freely, and the refusal of mankind to receive his truth will erupt in depravity, deceit and violence without parallel. But God will not allow this time of evil to continue forever.  It will happen only for a short time and then the end will be final. Though from our perspective these words may not be comforting, for the people suffering in that time there will be great comfort in the knowledge that God is cutting it short.

Jesus went on, though, to tack on strong commands not to believe the false Messiahs and prophets to come. It’s noteworthy that he changed to the plural here instead of zeroing in on the singular Antichrist and false prophet that are in the book of Revelation: “And if anyone then says to you, ‘Look the Messiah is here!’, do not believe that person, because false Messiahs and false prophets will arise and give out signs and wonders so that, if it were possible, to deceive God’s very own people. But you watch! I have already told you everything.”

So why did Jesus speak in the plural of false Messiahs and false prophets rather than in the singular, like in the book of Revelation, where there is one Beast (the Antichrist) and False Prophet? I think that it comes down to simply this: his warning not to believe a person who points out that the Messiah is a particular person and in a particular place until his visible return before the whole world applies to all false Messiahs and false prophets until his visible return before the whole world. And his warning not to believe them no matter what apparent miracles they might do applies to all false Messiahs and false prophets until his visible return. This would be consistent with the apostolic guidance here, from the apostle John himself – one of the eyewitnesses to what Jesus was saying here, and the author of I John and the book of Revelation. “Children, it is the last hour, and just as you have heart that the Antichrist is coming, and now many antichrists have come to pass. From that we know that it is the last hour . . .” (I John 2:18). “Every spirit which does not acknowledge Jesus is not from God; and this is the spirit of the Antichrist, who you have heard is coming, and now is already in the world.” I John 4:3

So at that time, when everything seems to be going toward the worst, the very best will happen. Jesus Christ himself will return gather together his people for himself. It’s understated here that this will cut short the apparent triumph of the false Messiah, but the emphasis is that the time of evil will end for the people of God. He will come to end the rule of evil and set up his kingdom over all the earth. They will be gathered together to be with him forever, and I understand this to be what is normally termed the post-tribulation rapture, though my preferred term is the Final Gathering, or the Gathering.

There will be unprecedented signs in the heavens before the Gathering takes place. The ignorance of the cosmic signs in the common preaching and teaching of the end times that are throughout scripture and which Jesus himself mentioned is amazing to me. But this thread of prophecy continues from the Old Testament prophets clear through to the end of the New Testament, and, with the emphasis that Jesus himself gave it, it deserves renewed scrutiny. I think that the reason it has been underemphasized in the past was the desire, with the emphasis on the pre-tribulation rapture, to define the word imminent in regard to the coming as ‘with no preceding signs.’ But, with the following verses, I think that imminent needs to be defined as ‘impending’ and as the next major event in God’s plan of salvation for his people.

So here is what Jesus had to say in that passage about the coming signs in the heavens:

“But in those days after that catastrophe,

‘The sun will be darkened,
And the moon will not give out its light,
And the stars will be falling from the sky,
And the powers in heaven will be shaken.’”

There can be no question that Jesus is not making a scientific cosmological statement here, but taking up the Old Testament language from the book of Joel and elsewhere to describe what will happen at the close of the time of the final catastrophes, or, what we may call the Great Tribulation. Here are the places in the Old Testament where the signs are predicted: Isaiah 13:10, Ezekiel 32:7-8, and Joel 3:15. All are signs of the wrath of God, and they are also repeated in the sixth seal of Revelation 6:12-17. The language that scripture uses here and elsewhere is simply describing, in metaphorical fashion, how these events will appear to someone who is standing on earth. It’s hard to tell exactly what the signs will be in scientific terms, since Jesus is not here giving a scientific explanation. The implication is that these phenomena will be divinely caused, and that they will be objective, visible phenomena that an earthly observer will be able to recognize them from their description. These signs, in addition to what Jesus has already described, will be visible signs that the end is near. 

After the coming signs, Jesus will return visibly to the earth as the Lord of glory. The entire earth will see him in his unveiled majesty and glory, and there will be no mistaking that it is him returning just as he said. This is his simple statement: “And then they will see the Son of Man as he comes in the clouds with much power and glory.”

This will be the same return that was just as the angels predicted at his ascension into heaven:   This will be the same Jesus of Nazareth, who walked our earth, lived with us and taught in our towns and cities. This will be the same person who was crucified, resurrected and seen by the apostles for forty days after his resurrection. He will not then be coming in the humble circumstances as he did, but with the kingly, eternal glory that he received at this exaltation. It will be impossible for anyone on the earth not to recognize who it really is, and he will be visible to everyone on the earth as he is returning. Here is the fuller description of his visible appearance from the gospel of Matthew, from his parallel account of the Olivet discourse:

“And then the sign of the Son of Man will appear in heaven, and all the tribes of the earth will wail, and they will see the Son of Man coming on the clouds of heaven with power and great glory” (Matthew 24:30).

At his visible return Jesus Christ will receive his people left on earth to himself. There will definitely be a rapture at his visible, worldwide return! And we have the word of Jesus himself about it:

“And then he will send out his angels, and he will gather together his chosen people from the four winds, from the farthest point of the land to the farthest point of the sky.”

Personally, I’m not fond of the term ‘rapture’ for this part of the return of Jesus. The term describes the action of being caught up, but the term that I prefer for his aspect of his return is ‘The Gathering.’ And I think if we consider the scriptures on his coming, there are a number of other scriptures that place the gathering of his people together here, at his visible appearance. And it’s noteworthy that Jesus’s emphasis here on the gathering of his people to himself, not on judgment. In several other passages the two aspects of gathering of Christ’s people together to him and judgment of the unbelieving world in opposition to the return of Jesus are joined together. It’s noteworthy that the metaphor of harvest and threshing is applied to the Gathering and pressing wine is applied to the judgment of the wicked opposing the return of Jesus in these passages elsewhere in scripture.

The first passage where I think that you can find the prophetic thread about the Gathering is an Old Testament passage, in the book of Isaiah. I’ve never seen this passage cited in any previous discussion of the rapture, though I’ve seen it mentioned in the side references to the New Testament passages that mention the rapture. I was definitely surprised one day years ago when I was working my way through the book of Isaiah in the Hebrew and then the Greek from Alfred Rahlfs’s version of the Septuagint (the common Greek Old Testament in the first century AD). Here’s what Isaiah 27:12-13 had to say (Dale’s sight translation):

“In that day the LORD will thresh from the torrents of the Euphrates to the Wadi of Egypt,
And you will be gathered up one by one, sons of Israel!
And on that day a great trumpet will be sounded,
And those who were as good as dead will come from the land of Assyria and the outcasts from the land of Egypt,
And they will worship the LORD on the holy mountain, in Jerusalem!”

Here, in this passage, we find the common elements of the Gathering that are later mentioned throughout the New Testament. These may be omitted or underemphasized due to what emphasis the speaker or author had at the time, but they are common themes:

  • Judgment of the wicked depicted as pressing wine in a winepress 
  • The sounding of a great trumpet
  • Gathering of the people of God to Jerusalem out of great distress and affliction depicted as a harvest

I don’t think that it’s too much at all to see this passage as the passage where Jesus was taking up, explaining and expanding the Old Testament promises to his people for all ages. It’s also noteworthy that the word used for ‘gather’ here in the Septuagint is the same verb as Jesus used in the passage in Matthew and Mark and in the noun form in I Thessalonians 2:1, where the apostle Paul discusses “ . . .  the coming of our Lord Jesus Christ and our gathering together to him . . .” The word itself is not either terribly common or uncommon but I think that it is significant that it carries through in these passages.

Then there is the similarity of the I Thessalonians 4 passage, which is often cited as the authority for a pre-tribulation rapture, but is notably similar to the passages in the Olivet discourse where Jesus describes his appearance before the world. There are some common elements, especially between the Matthew 24 and Mark 13 descriptions of the visible appearance of the Lord from heaven.

“We don’t want you to be unaware, brothers, concerning those who have fallen asleep, that you would be pained as those who have no hope. Because if we believe that Jesus died and rose again, so also God will bring those who have fallen asleep in Jesus with him.”

“For I have this to say to you – based on an utterance of the Lord – that we who are alive who are left until the coming of the Lord will not get ahead of those who have fallen asleep, because the Lord himself, in a cloud, with the voice of the archangel and with the trumpet of God, will come down from heaven. And the dead in Christ will rise first, then those of us who are alive and left around will be caught up with them in the clouds to meet the Lord in the air. And so we will always be with the Lord. Therefore comfort each other with these words!” I Thessalonians 4:13-18

So Paul emphasis on gathering and on resurrection is more detailed about those who have died in Christ being resurrected as the same time as living believers are caught up and gathered together from the earth. Here are the similarities in the three passages. These s

speaking personally as the Lord
basing his explanation on a direct utterance of the Lord
Lord coming in clouds Lord coming in a cloud
People who are alive are caught up by angels to be with the Lord People who are alive are caught up to be with the Lord (agency not explained)
Emphasis on rescue of living believers Emphasis on resurrection of living believers with believers who have died
Great trumpet (Matthew 24:31) Great trumpet

There have been a number of attempts to find a pre-tribulation rapture in the book of Revelation, but, in light of the previous passages, it’s easy enough to find the post-tribulation rapture:

“And I looked, and see there, a white clouds, and sitting on the cloud someone who was like a Son of Man, who had a golden crown on his head and a sharp sickle in his hand. And another angel came out of the Temple and cried out in a loud voice, ‘Put forth your sickle and reap, because the hour has come to reap, since the harvest of the earth is ripe.’ And the one who was sitting on the cloud put forth his sickle on the earth, and the earth was harvested.” (Revelation 14:14-17).

Then, immediately following that, there comes the emphasis on judgment that is also a part of the return of Jesus:

“And another angel came out of the Temple which is in heaven who also carried a sharp sickle. And another angel came from the altar who had charge of the fire, and he cried out with a great voice to the angle with the sharp sickle, ‘Put forth your sharp sickle, and gather the grapes from the vine of the earth, because the bunches of grapes have come to fruition. And the angel put forth his sickle on the earth, and he gathered up from the vine of the earth and he threw them into the winepress of the wrath of God. And the winepress was stomped down outside the city, and the blood of the winepress flowed up to the horses’ bridles for about 300 kilometers!” (Revelation 14:17-20).

And it’s not too much at all to see this as then pointing to the climax of the book of Revelation, to the description of the Lord’s visible coming with his people and the judgment upon the world which opposes him:

“And I saw heaven opened, and see there! A white horse! and the person who was sitting on it is called Faithful and True, and he judges and makes war with righteousness. And his eyes are like a flame of fire, and many crowns are upon his head.  He has a name written down which no one but he himself knows,, and he is dressed with a tunic dipped in blood, and his name is called, ‘The Word of God.’ And his armies in heaven follow him on white horses and are clothed in clean white linen. And a sharp sword comes from his mouth, so that he strikes down the nations, and he shepherds them with a rod of iron.  And he stomps down the winepress of the wine of the wrath of the almighty God. And he has on his tunic and on thigh a name written: ‘King of kings and Lord of lords.’” Revelation 19:11-16 emphasis on judgment

Just by way of passing – there are some scriptures, such as Revelation 3:10, outside the normal passages which cited as evidence for the pre-tribulation rapture. The thing is that they do not demand the interpretation that they apply to a pre-tribulation rapture. Rather, it’s a circular form of exegesis to apply them to a pre-tribulation rapture, since it’s necessary to assume a pre-tribulation rapture to see them as applying to a pre-tribulation rapture.

So then, the goal of our hope in Christ is coming closer every and every day. The Lord’s return is nearer now than it was a moment ago, a day ago or a year ago. The real future of the believer in Christ is there with him. With the return of the Lord Jesus coming nearer and nearer, it is crucial for each one of us to settle the issues of salvation and Lordship. So if you have never made a heart commitment to Jesus Christ, now is the time to do so! And if you have, make sure that he remains as the Lord of your life until the end. Don’t waver from the hope that will bring such unspeakable and unimaginable joy and reward. And as that day comes closer, if you have made certain that Jesus is your Lord and Savior, live each day in love and holiness, in the image of Jesus himself. That will demonstrate to him and before all the world that you believe with all your heart that Jesus is returning!

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I was first persuaded that the post-tribulation rapture was the scriptural teaching by the exposition of J. Sidlow Baxter in his volume Explore the Book. Later I became aware of these more scholarly works:

George Eldon Ladd, The Blessed Hope: A Biblical Study of the Second Advent and the Rapture.

Robert H. Gundry, Church and the Tribulation: A Biblical Examination of Posttribulationism.

The Wikipedia article gives a reasonable summary: Post-tribulation rapture.

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One thing that many people may not be aware of: there is a great hymn on the return of Jesus which is thoroughly post-tribulation and co-authored by none other than Charles Wesley himself! Unfortunately, I think that the emphasis on the pre-tribulation rapture in the past century and a half has often deprived the church of this great hymn of the Second Coming of Jesus. The hymn “Lo! He comes with clouds descending,” is decidedly post-tribulation in its outlook. Charles Wesley himself reworked the lyrics to the present form. Here the Cambridge Singer perform Lo! he comes with clouds descending. And here are the lyrics and history.

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Amen, come, Lord Jesus!


A Simple Prayer

“Lord, lead me out of the crazy place.”

Strange Delusions, Obsessions and Fixations Among God’s People

Some years ago, a man who attended the same church as I did came down with an inoperable  brain tumor. The Wednesday evening prayer meetings made much of praying for his healing. One of the elders, whom I knew and respected very much, prayed quite confidently and fervently that he had had an inner witness that this was not ‘an illness unto death,’ and about trusting God for healing. Nevertheless, within three weeks the man passed away from the brain tumor.

At another time, a prominent Christian author had one of her infant grandchildren fall into a serious disease. According to her relatives, she was determined that God was going to heal that child, but before long, the child passed away also.

At another time, a prominent leader in Great Britain was convinced that a young couple who had attended his Bible college were called of God to minister alongside him at his Bible college. If memory serves me correctly, he also had some dire predictions of what would happen to them if they did not follow the leading that he claimed that he had. They did not have the same sense of leading and assurance, and ended up going to South Africa, and before long had a fruitful ministry in revival that affected many worldwide.

At still another time, a young man showed up at the front door of Joni Eareckson (before her marriage to Ken Tada). After some questioning, he revealed that he had read her book Joni, and had driven across the country due to feeling that God was leading him to propose marriage to her. He was shocked to learn that he was the third such young man to show up on her doorstep in the past six months. She and her caretaker were then able to have a gentle talk with him, where they explained to him that God does not mislead us, but there are times that we misread his will.

One definition of a delusion is that it is a fixed false belief. The definition of a fixation is ‘the state in which an individual becomes obsessed with an attachment to another person, being or object.’ The result of this fixation is often foolish, immature, neurotic, dysfunctional or even destructive behavior.  An obsession, then, is a fixed, often false, idea, desire or image which dominates a person’s life and actions, and it often results in foolish, immature, neurotic, dysfunctional or even destructive behavior. Here is what I would define as the end result of a delusion, fixation or obsession for a believer: the relentless hot pursuit of what is not the will of God from the scriptures. And when an obsession involves one or more other people, it becomes the relentless hot pursuit of what is not the will of God from the scriptures in someone else’s life.

Unfortunately, many times, otherwise godly and sensible people fall into these kinds of delusions, fixations and obsessions. For many, these are simply a difficult and temporary part of growing in Christ, where they come to a more mature and well grounded faith in him and a more serious and wise ability to follow his will as in the scriptures. This results in more mature discernment of one’s own thoughts, emotions and intentions, as well as those of others, and most of all of the will of God. According to the scriptures, where that person becomes more fittingly part of the ranks of the spiritually mature, , “ . . . whose perceptive faculties have discernment of right and wrong through having been exercised in continual use” (Hebrews 5:11). Most of these examples that I cited at the outset would have fallen in these kinds of temporary delusions and resulted in what should be the normal outcome, the realization that we might misread the will of God and a due caution and care for discernment of the will of God.

Unfortunately, I haven’t seen anything much in the way of more modern pastoral literature on how to understand and deal with the deluded, fixated and obsessed. Several centuries ago Richard Baxter had some insightful things to say, and D. Martyn Lloyd-Jones commended what he had to say as being relevant, although the primary obsession he mentioned were those that believed that they had committed the unpardonable sin.  These suffering people may have actually had some form of what we now recognize as Obsessive Compulsive Disorder, though. What I’m writing about isn’t so much something that may be able to be traced to an organically based mental illness – a kind of brain dysfunction or disease – but is a kind of disordered thinking and relentless pursuit which occurs in people who may be otherwise normal in the way that they behave.

From my personal experience over the years among believers and others, I believe that there are a number of other manifestations of thoughts and behavior among believers that count as delusions, obsessions and fixations. My personal thought is that a great deal of the literature on pastoral care has focused on the kind of people that psychiatrists such as E. Fuller Torrey have called, “the worried well” – people who have no discernible brain dysfunction but need guidance and support through normal difficulties and adjustments of life. I would submit that the obsessed, fixated and deluded fall into a third category – those may have no discernible brain dysfunction but who show stubborn obsessive and delusional behavior and often stubborn malignant and destructive tendencies toward others. And those in this third category would therefore be as much a concern of the pastor and theologian since there needs to be a genuine moral foundation to be able to call such behaviors of thought, word and deed as living in a falsehood and morally wrong and destructive.

In no way, however, do I think that Christian belief in itself can be characterized as a delusion, fixation or obsession, contrary to some of the most vocal atheists. Rather of the people that I’ve known who could be characterized as having some kind of delusion, fixation or belief, their Christian faith and their actions which correspond to scripture and Christlike love are rather the most sane parts of their life and behavior. Whatever they have in the way of their Christian faith and their adherence to scripture in fact give them the greatest hope and the strongest and deepest moral foundation to overcome these behaviors. In fact, a greater understanding of and adherence to scripture is actually the best way out of their delusions, fixations and obsessions, and the best hope for relief and remediation for them and for their family and fellow believers from the destructiveness of their behavior.

Here, then, are the observations and recommendations that I would make for these situations in regard to pastoral care and Christian ministry within an loving, caring church that believes in and seeks to live by the Word of God.

Genuine believers can have fixations, delusions and obsessions: The first thing needed to be able to minister to those with delusions, fixations and obsessions is  simply the recognition that the reception of eternal life through faith in Christ does not automatically free anyone from ever having a delusion, fixation or obsession. Coming to a scriptural faith does not mean that a person has been purified of all possible delusional, fixated and obsessive behaviors of thought and life. It is simply a great overreach of II Corinthians 5:17 to assert that salvation means that our every thought becomes correct and conforms to reality and our every feeling and intention is pure and well grounded. It does mean, though, that there is real hope that anyone can through Christ discern and grow beyond his or her delusions, fixations and obsessions. And in addition, the resource of a scripturally wise and loving church can enable people to develop relationships of sufficient depth, confidentiality and safety that these kinds of problems can be dealt with, and the past can be covered with forgiveness, patience and confidentiality.

It’s often astonishing to realize how many otherwise seemingly normal, functional and spiritual people may be ruled by extraordinary obsessions in different areas of their lives. And because the image that many people have of insanity is that it is constant in all areas of a person’s life and results in constant irrational behavior, others may not really understand the walking insanity that constitutes these obsessions, fixations and delusions. They see the social rationality in many situations, but they do not recognize that the walking insanity of these fixations, obsessions and delusions, which are often cordoned off into separate areas of a person’s life, is really a form of walking insanity which manifests itself in certain situations and with certain people.

Obsessions, fixations and delusions are rooted in disordered thinking, foolish and wicked schemes and unfulfilled desires. For people to enter into these kinds of obsessions, fixations and delusions, there are definitely some common trigger situations and common . Usually these related to the pursuit of deeply held and entrenches wants and desires.

It can be quite painful, spiritually and emotionally draining and even spiritually and emotionally debilitating to be the target of an obsession, fixation or delusion. Few believers and Christian leaders seem to understand how serious it can be to be the target of an obsession. One of the terrible effects of a delusion, fixation or obsession is the extent to which it can deprive the target and others around the target of personal safety, social safety, family safety, church and workplace safety. In fact, the obsessed may come to gloat in how much they terrify and intimidate the target, and this will happen more and more if the obsessed continue to grow in contempt toward the target. The target has to spend a great deal of thought, effort and time to guard against and deal with the wicked interruptions and interference which often come from the deluded, fixated and obsessed. The deluded, obsessed and fixated may attempt deeply wicked and malicious interference in the marriage prospects, marital and family life, church life, career and vocational life and choices of the target by their attempts to play God in someone else’s life. Stalking behaviors are common at this point: they may stalk a person throughout his or her life (life stalkers) or from church to church ( church stalkers) or from one romantic relationship to another (romantic stalkers) or throughout a person’s career, from job to job ( job stalkers). In fact, the stalking behaviors in which the most deeply obsessed, fixated and deluded get entrapped and enmeshed result in them becoming even murderers.

A personal and continued deliverance from self conceit and personal fantasies strongly lessens a believer’s vulnerability to pursuing obsessions, fixations and delusions. Something many believers need to learn not to do, as a part of deliverance from self conceit, is to let go of a relentless drive to prove oneself right. This may often be the underlying drive that keeps a person in pursuit of obsessions, fixations and delusions: the drive to prove that my ideas are right and my ideas for myself or someone else or some situation are right. Eventually, though, a growing believer will come to the recognition that it is folly to pursue the justification of one’s own ideas, opinions and judgment rather than to hold deeply to scriptural convictions and scriptural conduct toward others. Obsessions, fixations and delusions will often be found to be deeply entrenched wicked schemes, and the renewal of the mind from Romans 12:2 will eventually root them out and purify the thoughts and the thinking apparatus. The person who goes through this process learns that being a follower of Jesus is more than picking up a few new religious ideas and saying some new religious words, but that Jesus becomes Lord over every thought and deed, and his reign over our thoughts and deeds purifies them and guides us to humility, joy and peace.

Delusions, fixations and obsessions are symptoms of character disorders. Delusions, fixations and obsessions are a large part of the behavioral complex of pathological narcissists, borderlines, addicts and abusers. They form within their own thought life a very large private psychological justification of the misery that they inflict on themselves and others. As far as modern psychiatry and psychology is able to determine, all these are learned behaviors without any basis in physical brain dysfunction. And certainly a wise preaching and teaching ministry which deals both compassionately and firmly with people’s obsessions by the Word of God can be a large part of alleviating the misery of these kinds of misery makers – both the misery in which they find themselves and the misery which they inflict on others.

God’s Word is sufficient to break through delusions, obsessions and fixations: The third thing to recognize is the sufficiency of the Word of God through the Spirit of God to deal with and awaken people who are trapped in delusions, fixations and obsessions. The truth of the Word of God is often the deciding factor in pulling believers out of these kinds of delusions, fixations and obsessions. Quite frankly, when I’ve been in contact with believers who are caught in delusions, fixations and obsessions what I’ve seen is that what there is that is right about them is what they know and possess of Christ and his Word.

Demonic influence may be behind many delusions, fixations and obsessions: Dealing with those who are trapped in delusions, fixations and obsessions often leads to a realization that they might have been led into them and are being kept in them through demonic temptation and influence. It’s easily possible to see in some people that these kinds of delusions, fixations and obsessions are in fact demonic strongholds in their lives, and a real fortification of the powers of darkness. The scriptural model for the traps in which the deluded, fixated and obsessed find themselves is the temptation of Jesus Christ, where Satan appealed to his legitimate desires for provision, God’s will and demonstration of his Messianic credentials but sought to entice him to fulfill them outside the will of God. It’s easily possible to see, then, how giving in to the same kinds of temptations that Jesus faced can lead to the kinds of delusions, obsessions and fixations.

It is in these cases that wise, confidential and faithful prayer with fasting for a real truth encounter of the deluded, fixated and obsessed is necessary.  In these cases I would advise very much against making this the kind of prayer request where someone goes around trying to collar every warm body in the fellowship of believers to pray for this, but rather the private prayer of two or three faithful believers who can trust God together for the pulling down of strongholds. Most certainly, someone who likes to talk a lot about others behind their backs – even if that person has the title or office of pastor or elder — is NOT a good candidate for this kind of prayer or ministry – and certainly godly and conscientious pastors and elders need to advise such a person to shut up in a godly, gentle and loving fashion.

Here are the foundational characteristics of delusions, obsessions and fixations:

  • Extreme and unreasonable urgency: There is a highly exaggerated sense of urgency and need for something that is desired from the target of the obsession and fixation. There is pretty much no willingness to wait for any change of circumstances and results from extended prayer. In fact, the obsessed and fixated often are quite vehement in their demands for what they want from their targets. They want it now, immediately, and they will demean, disparage, slander and pretty much do anything to get what they want from the target. The way that this is demanded and pursued demonstrates that the delusion, obsession or fixation comes from fallen human nature, often enough under the instigation of demonic beings, and not from any legitimate scriptural desire.
  • Dehumanizing the target: Where an obsession involves another person, there is often a complete disregard of the legitimate needs, thoughts, desires,  choices and feelings of the target of the obsession, especially where scripture recognizes these as completely legitimate. The other person simply does not exist as a real and separate person to the obsessed, with real and legitimate needs, thoughts, desires, choices and feelings. There is simply a treatment of the other person simply as an extension of the thoughts, needs, desires, choices and feelings of the obsessed, and certainly not as a person who can read, understand and follow the scriptures and who can follow God without the help of the obsessed person. This tendency to treat others this way often surfaces in the pathologically narcissistic. Often the target is someone to whom they feel superior in some way, from whom they believe they can achieve some self aggrandizing goal, and in whom they may believe there is insufficient personal resources and support from other people to fend off or fight off their delusions, fixations and obsessions.
  • Growing disparity over time of the narrative of the obsession and reality: There is a large and growing disparity of the deluded, fixated, and obsessed in thought, word, and deed  with both scripture and reality, unless God gives deliverance to the deluded, fixated and obsessed. This reflects a growing self deceit and life of outward deceit. The precepts of scripture and genuine, objectively verifiable facts of the situation are insufficient to dissuade the fixated and obsessed. Even so, there needs to be a firm reliance on and adherence to scriptural teachings on belief and conduct by those who may be in contact with the fixated and obsessed. In fact, there may well be wild misinterpretations of scripture that help to  reinforce the deluded, fixated and obsessed in their ideas. Extreme exaggeration is found when comparing what is said with what is real.
  • Extreme stubbornness: There is an extreme intransigence and stubbornness in the rightness of one’s thoughts, words and actions, even when these are shown to be contrary to scripture and verifiable facts. This shows the great hardness of heart that can be part of the spiritual component of delusions, fixations and obsessions. They are convinced that they are right, even when scripture and circumstances show them to be wrong, and they continue for months, years or decades in their hot pursuit of what is not the will of God for their life and for the lives of others.
  • Rooted in heart idolatry: Deluded, fixated and obsessional behavior can therefore become a kind of idolatry, where getting what one wants from a person or a situation is what a person truly wants far more than submission to the will of God. It’s easy, therefore, to understand how the deluded, obsessed and fixated can be under the control of the reprobate mind (Romans 1:28-32). The types of idolatry often seen here are the personal Messiah complex, the idolatry of getting one’s own way, the idolatry of crushing a perceived enemy,  the idolatry of the public image and the idolatry of romantic or sexual escapes.
  • Oblivious to the actual effect of their behavior: The deluded, fixated and obsessed are often oblivious to or in denial of the actual effects and consequences of their behavior on others, particularly their targets. They may make extravagant claims of great affection, love and good intentions toward their targets, and show real or feigned hurt and astonishment at that person who may in fact be running as fast and as far away from their obsessiveness for them. They do not recognize that scripturally, “Love does not do harm to one’s neighbor” (Romans 13:10) – that the actual effects and consequences of their behavior are what scripture addresses, and not mere statements of intentions.
  • Magical thinking: There is enough magical thinking within evangelical churches with flood of quasi-scriptural or psychobabble formulas that arise from the evangelical media and publishing industry. Magical thinking is that living according to the scriptures means that if a person does these things everything will work out in this life for that person and conversely, if someone isn’t living as someone else thinks that they ought to then it’s because they are acting contrary to the magical formulas. It is the divorce of trust and obedience from a true daily relationship with God through Jesus to trying to get what a person wants in this life through adherence to what may be sometimes simply acts of conformity to the words and deeds of fellow believers or sometimes even something close to scripture, but treating the whole thing as a series of magical formulas to get what I want for myself and from others. One of the consequences of this way of life is that , along with a personal lack of discernment, the absorption of these formula brings along with it a kind of arrogant callousness that believes that another person’s life can be used as a laboratory to experiment with these formulas. These people are often then on the lookout for someone else to use as their experimental ground for their often deluded versions of these formulas, and they may often exhaust themselves trying to enmesh others in what turns out to be only a series of very wicked and childish web of their schemes. The truth is that naïve and easy going believers may themselves descend into acquiescence and cooperation with these wicked and childish schemes. This  will never lead to peace, but rather to greater enmeshment and enslavement to these formulas. God’s way is never to have any believer ever enmeshed and  enslaved to another believer, but to follow the scriptures with open eyes and a loving trust and obedience directed at him through Jesus Christ.
  • Loss of sense of God’s presence:  The obsessed, fixated and deluded may sense this and in fact it might be quite troubling to them when they begin to follow the path of an obsession, fixation or delusion. may have periods of strong sense of condemnation from going against conscience, conviction of the Holy Spirit. In scriptural terms, such a person is walking in darkness and living a lie (I John 1:7-10) and such a person is often also walking in hatred toward another person as the obsession deepens. A deep hardness of heart may then result from this obsession, and that person may actually find conviction of the sinfulness of the sinful behaviors lessening or ceasing. These are not a sign that the behaviors which the Word condemns are correct, but rather that the Spirit of God is beginning to distance himself from someone who is going further into his or her hardness of heart. God has not promised always to make us repeatedly aware of our sin, but rather has stated explicitly that his Spirit will not always contend with people bent on their ways of wickedness (Isaiah

There are several examples of the obsessed within the scriptures. Saul, the king of Israel is a strong example of the destructively obsessed, with his destructive obsession has its center in envy of God’s designated successor, David, the man after God’s own heart. And his New Testament namesake Saul of Tarsus, before he became Paul the apostle, is another example of destructive obsession, where his destructive obsession had its center in religious zeal. Many, if not the vast majority, of abusive men and women are destructively obsessed with others, and often one or more particular people – to subjugate, rule, control or even destroy that person.

Here are the characteristics of the destructive, envious obsession of Saul the king of Israel:

  • His obsession arose from anger, fear and jealousy (I Samuel 18:8-9, 12, 29).
  • His obsession was justified to himself, at least, by his fixed false beliefs about David having a conspiracy against him and being in rebellion (I Samuel 22:13).
  • His obsession included deluded zeal for his household and his dynasty (I Samuel 20:31)
  • His obsession became destructive to own family members when they refused to be drawn into it (I Samuel 20:30-34).
  • His obsession was exacerbated by demonic influence (I Samuel 19:9-10).

The obsession of Saul with David, as mentioned, produced an outburst of raving, maniacal rage when family members directly addressed it (I Samuel 20:30-34). Unfortunately, this is sometimes what happens when one of these obsessions, fixations and delusions is directly confronted or when it becomes apparent that the obsessed, fixated and deluded is not going to get what he or she wants in that situation. This is why direct confrontation may need to be done in a way and manner where the person doing the confrontation can take due concern for his or her physical safety. And this is why many of the bystanders remain bystanders or even cooperate with the obsessed, since they come to fear becoming a target of the same rage of the obsessed.

Both King Saul and Rabbi Saul show something else even more: that a position of leadership, even zealous religious leadership, is no barrier to becoming enmeshed in a fixation, delusion or obsession. Rather, it may become an outlet for a more destructive pursuit of an obsession or fixation than would be not be possible from someone not in leadership. Quite frankly, being in the office of leadership may then become part of the justification of the fixation, obsession or delusions. The demand for what they want is then based on being in the office of a religious leader. When this happens, someone in the office of spiritual leadership – such as a pastor or elder – may change from being a servant of the Word to a self appointed oracle or agent of the will of God in a situation, in one’s own life, or in the lives of others. This is termed spiritual abuse, and the authors Kurt Koch, Ronald Enroth and Neil Anderson have documented a number of such cases. Again, many people in our churches, including other leaders, often then become enmeshed in the schemes that the obsessed, fixated and deluded pursue. The stark implication is that people in our churches need to be much more heavily scripted in a discerning faith in and obedience to the scriptures themselves, and not to the pronouncements of someone in the office of a leader.

Romantic delusions, fixations and obsessions: These can become either obsessive love, or an obsessive desire for the love and admiration of another person with no intention of ever returning any love for that person. This would be a case of habitual pursuit of unrequited love. If I were serving as the pastor for someone where I observed these situations, what I would look for here would be a situation which the person was expecting to escape, a situation where that person never had much of a chance to learn and practice suitable methods for dating and courtship and wise evaluation of a prospective spouse. These might be a part of a pattern of extended and unwanted singleness or difficult relationships of those who had a number of boyfriends or girlfriends and still want that attention and admiration. Sometimes these indeed can become dangerous to the target. A scriptural example of such a romantic situation gone terribly wrong is the rape of Tamar by Amnon (II Samuel 13:1-22). Previously I wrote about these kinds of situations in Dangerous Infatuations. A more serious area is that of sexual obsessions, and these may eventually result in the sexual control, exploitation and abuse of another person. But these obsessions ultimately result in personal self gratification that comes at a terrible price and expense to another person.

Ultimately, though, these kinds of obsessions are rooted in an idolatry of romantic love and/or sexual gratification that is rampant in our modern North American culture. Ultimately these obsessions need to be properly directed toward directing all one’s expectations and satisfaction in marital love.

Dependency delusion: A person can also develop a kind of vocational and financial dependency that is related to an obsession. This comes when they come to believe that their provision as dependent upon someone else’s effort and ability instead of their own work efforts, or if they tend to indulge themselves in get rich quick fantasies.

Power and glory fantasies: These are characteristic of narcissists, and they may become obsessed with image and position  maintenance and indulge in deeply deceptive and malicious behavior related to their  social and reputational ambitions. Their behavior is all in support of an exaggerated self importance and a  habitual internalized self flattery. In churches, this may result in an indulgence in reprehensible church politics.

Fixing fixations: These are characteristic of the persona who exhibits the classic systems of codependency. This is where someone takes up a personal Messiah complex in attempting to fix what they believe is wrong with another person. The most entrenched may harbor a core belief that they or others will achieve some kind of happiness when they all live according to their whims, desires and ideas – and their whims, desires and ideas may not even originate from them, but may in fact simply be the ambient psychobabble of the culture. Parents and ‘empty nesters’ are particularly vulnerable to the ‘fixing fixation’ and they may result in repeated and entrenched inappropriate parenting behaviors of those who are not their children.

Social/Reputational: Again, this is  image maintenance, where a person obsesses to sustain his or her habitual, internalized self flattery.

Vengeance obsessions: These can be related to deep disappointment and hurt, and literature is filled with them: Achilles, The Count of Monte Cristo, and  Captain Ahab for starters.

Here are my final observations on the subject:

  • The Bible, rightly and sanely interpreted, is the safe guidepost to avoid and escape delusions, fixations and obsessions. Hold strongly to the primary truths of the Word in all situations. Moreover, as part of following the truth of the Word of God, there needs to be an unwavering determination to understand the truth in all situations and to an determination to act in accord with the love of Christ in all situations. Certainly the environment in which obsessions, fixations and delusions run rampant is an environment where there is a careless attitude toward following the Word, toward understanding and discerning the truth and toward treating others with the love of Christ in all situations.
  • Obsessions, delusions and fixations unmask our habitual idolatries. They show how much we may value our own reputation, ideas or self indulgence over the will of God as expressed in his Word.
  • Obsessions, delusions and fixations can be a path to victory or defeat when viewed as a trial of faith and obedience for both an individual believer or a fellowship. Understand that these situations may be a test of whether one will act in humility and submission to what the Bible says. For a person to attempt to support a course of presumption with growing encrustation of exaggerations and outright lies shows that the Holy Spirit, the Spirit of Truth, was never a sponsor of that course of words and actions from the beginning.
  • Obsessions, delusions and fixations may in some cases persist in families and across generations. Damaged parents may pass on their own obsessions, delusions and fixations to their children, either through what they show in their behavior or in maturity they fail to pass on, or through outright enlistment of their children to help with their dirty work. Thus some obsessions, fixations and delusions follow generations in this way. The classic examples of this are the intergenerational family feuds noted in our literature, history and culture, such as the long standing and destructive Hatfield/McCoy family feud.
  • Obsessed, fixated and deluded people often try to enlist pastors, church leaders and other believers to aid them in their pursuit of their own obsessions, fixations and delusions. Pastors and church leaders especially need to avoid becoming enmeshed in the obsessions and delusions of others, though other believers will often be recruited as well. Be warned that there can be dire spiritual, emotional, social and perhaps even legal consequences and unnecessary personal damage of being enmeshed in someone else’s obsession.(social behavior of the abuser – Ephesians 4: no partnering with the shameful deeds of darkness) maybe exploitation of real compassion, but maybe promises of some good result in their lives, such as promotion, etc. – need recognition that they are making a deal with the devil in these cases
  • No one has perfect discernment of the will of God in all circumstances at all times, apart from the explicit statement of the Word of God, and any such declarations about another person need to be subjected to thorough discernment by the scriptures. Understand that having been led by God in any past situation does not mean that a person has become a flawless or even reliable discerner of the will and purpose of God in all situations, and being in an office of leadership does not equip a person to be any kind of oracle for the will of God for anyone’s life apart from clear and explicit statements of the Word of God. ; often comes from believing that God is acting in a situation just like another situation in the past; ruled by a false understanding of one’s own personal experience and spiritual past
  • The desires and behaviors of the fixated, obsessed and deluded are rooted in the spiritual rubble of an unregenerate past. Many of the these delusions, fixations and obsessions come from unfulfilled desires in a person’s personal, spiritual and professional life, and may well be rooted in the experience and circumstances of a person’s childhood and adolescence. Ephesians 4:17-24 is key to recognizing and rooting out these kinds of influences. I think that if a person is exposed to an in-depth preaching and teaching on this scripture on this passage early in one’s Christian life, it would have a great effect in reducing and preventing later deluded, fixated and obsessional behavior later, as well as encouraging believers in general to depart from habits of thinking, acting and speaking rooted in their life before they came to Christ:

    “This I say, then, and I testify in the Lord, that you are no longer to behave as the Gentiles behave in the futility of their way of thinking, since they are darkened in their understanding, since they are alienated from the life of God through the ignorance that is in them through the hardness of their hearts. They have become totally insensitive as they have given themselves over to sensuality to the accomplishment of all kinds of uncleanness with a desire for more and more. But you did not learn Christ in that way – if indeed you have heard and been taught in him, as the truth is in Jesus, to put off the old Man in regard to your former way of life, which is degenerating in its deceitful desires, to be renewed in the spirit of your mind, and to put on the new Man, which has been created according to God in righteousness and true holiness.”

  • Personal and spiritual safety may mean putting separation between the obsessed and the target of that obsession. For their personal and spiritual safety, some people may leave church or change jobs to escape obsessions of others. In these cases there may never be a final repair of the relationship. In the case of dealing with someone who is romantically obsessed, a  refusal should probably be either over the telephone or in a public place with a trusted friend nearby (though not near enough to be a party to what probably should be a private conversation). But in these cases, care must be taken not to taunt, ridicule or demean the obsessed person and certainly not to spread any tales of the misbehavior of the obsessed. It is entirely possible that eventually the obsessed person may come to his or her senses and even become a good wife or husband to someone else in the future, even if that takes many years.
  • The target of an obsession, fixation or delusion often needs understanding, compassion and care as much, if not much more, than the fixated, deluded and obsession. The target is often the forgotten person in these situations. Where this treatment is actually abusive, the body of Christ needs to be loving, compassionate and supportive as much as possible. Here are some other posts where I dealt with the care of the target:  Deal Forthrightly with the Hidden Abuse in the Modern Church, Care First, God Does Not Demand Toughness; He Provides Overcoming and Enduring Grace , JESUS AND THE ABUSED: HIS SYMPATHY and JESUS AND THE ABUSED: HIS HELP 
  • The first step in the path of dealing with an obsession must be ending the behavior. The first step in counsel of the fixated, deluded and obsessed must be ‘Stop it.’
  • The sinful behaviors which come from an obsession, fixation or delusion need to be confessed as sin with heartfelt repentance. Call for confession and repentance may need to be quite explicit and also quite private. The fullness of repentance may only come over time. For instance, the sign of a control obsession ceasing would be when that person can say repeatedly, over the course of time, something to the effect of, “I don’t care whether this person follows my ideas of what he or she should do, but rather I want and pray for the will of God to be accomplished in that person and the image of Christ formed in that person without any of my personal specifications added in.’’
  • The obsessed, deluded and fixated need to learn and exhibit a forgiving, patient and generous spirit over the long term as an outgrowth of their repentance.
  • Others need to understand that they are not to be a party to repeated complaints, instigations and enlistments of twisted ‘help’ against the target of the obsessions, fixations and delusions.
  • It may become necessary to remove an obsessed person from a place or office of ministry, especially if that person is repeatedly crossing ethical and legal boundaries and repeatedly complaining and enlisting others in his or her wicked schemes.
  • More needs to be said about believers avoiding fantasies and daydreams and subjecting their wants and desires to the Word of God and prayer. Here I don’t mean fantasy literature, but any kind of fantasies and daydreams which build up false hopes and exaggerated desires within our hearts. Our modern entertainment industry serves up a lot of ready made fantasy and unrealistic behaviors to many highly suggestible people, and  fantasy and role playing games may become an escape and lead to more obsessive behavior for some people. Even more, much has been written and said about the role of popular romance novels and movies on many people. These may entertain the majority, but they become pathological when they begin to influence our behavior our behavior and lead seeking believers to act out what they have absorbed. Certainly Solomon was right in the proverb about how hope deferred makes the heart sick, and certainly exaggerated false hopes  and magical thinking make it sicker. The teaching of Psalm 37:4-6 makes it clear that subjection to the Word and to prayer of all our desires are the ways to find the fulfillment of our legitimate desires. I mean more in the way of learning how by the Word of God and prayer to formulate godly goals and godly means of attaining those goals.
  • Many may fall into obsessions, fixations and delusions through

    an overspiritualized understanding of matters of healing ,  of the call of God to ministry for oneself or for others or on matters of marital prospects. But God’s will and the way of the Holy Spirit is for a long faith and obedience to the Lordship of Christ in a persons life and transformation of that person’s thoughts, desires, emotions and character into the likeness of Jesus Christ ( II Corinthians 5:14-15, II Corinthians 3:18, Romans 8:28-30, Romans 14:7-12). In no way, though, can we treat anyone who is a believer in Christ as if his or her obsessions, delusions and fixations will have the last word or are the last word about them, since God is more than able to deliver them, and he often chooses to do so over the course of a long sanctification of that person’s thoughts, emotions, desires and character.