A number of sources have reported that a number of millennials, even those from church backgrounds, are turning to the occult lately. John Stonestreet, on the Breakpoint broadcast, explained it this way: “The fact is young people aren’t being won by atheism in significant numbers. In fact, by some measures, militant unbelief is dying. Rather, they’re trying to fill that deep spiritual longing they have with a faith that offers self-affirmation and a belief in something beyond our physical world—a spirituality that places no moral demands on its adherents. . . . Ultimately, what they’re searching for is an alternative to God, who, as St. Augustine famously said, made us for Himself. But God does make such moral demands of us, demands that point us to human flourishing—and to Himself, and His love for us that is fully revealed in Jesus Christ.”
With this recent growth in interest in occult among millennials, particularly those from a church and evangelical background, I’m reminded of the statement I myself have made, and which has been echoed by others: this is the most undiscerning generation of professed Christians in a very long time. But unfortunately, many, if not most of them, may never have heard the scriptural teaching and warning on the occult. This lack of discernment may well be due to an appalling lack of knowledge about what the scriptures say about these things. What was common knowledge among professed believers about Satan and his works, and the particular darkness and bondage that come from occult practices, seems to have been left in the past.
Sometimes it seems like those who have been brought up in Christian families are more naïve about the dangers of the occult. I will let Corrie ten Boom stand as an example for others who have been raised in Christian families by godly parents. She was definitely not ignorant of the dangers of the occult. Rather she saw more clearly than perhaps anyone else she worked with at the time the dangers of the occult and the demonic bondage it brought. Her sisters brought her this awareness from their knowledge of the legacy of the ministry of Pastor Blumhardt and this equipped her for ministry in the days ahead.
Here is how it happened: in the days after the defeat of Germany in World War II, Corrie ten Boom often spoke on a certain Old Testament passage to the survivors of the concentration camps and others who survived. Many in Germany and elsewhere in Europe were desperate to know about the fate of lost loved ones, and often they turned to turned to psychics, mediums and spiritists to try to learn about their fates. At that point many fell into bondage to evil spirits from their forays into the occult. A number of times she had to lead them out of the bondage to the darkness to which they had turned. And this was in Germany, the land of liberal theology, where so many theologians and intellectuals led many church people into skepticism about the miracles and the supernatural in the Bible. And here in our day, where we live among a generation that finds entertainment from demons, zombies, vampires and magic we have been too silent about the truth and victory in Jesus and the danger of the spiritual evil in the supernatural. And so many people come into spiritual bondage when they dabble in ignorance or proud defiance of what the God of the Bible has explicitly forbidden to his people.
The key passage, which Corrie ten Boom often spoke on, is in Deuteronomy 18:9-14. What God says to us through this passage is in full accord with the teaching of the scripture on the occult from beginning to end, but this passage spells out what God has explicitly forbidden to his people so there can be no mistake about what he means. Here is what he had to say:
“When you have come into the land which the LORD your God has given you, do not try to learn to do the horrible things that those nations do. Don’t let there be anyone found among you who makes his or her son or daughter ‘pass through’ the fire, or practices fortune telling, magic, divination or sorcery, casts spells, or consults with a medium, or seeks information from or seeks after the dead, because everyone who does these things is an abomination before the LORD. And the peoples who are steeped in these things are the ones whom the LORD your God is dispossessing before your face. You shall be the completely pure nation of the LORD your God. Though these nations which he will dispossess before you practice divination and consult with fortunetellers, the LORD your God has not permitted you to do so.” (Deuteronomy 18:9-14, Dale’s sight translation).
God forbids his people to dabble with magic, fortunetelling and spiritism. These are all ways of dealing with the supernatural that he forbids to his people. They are part of an unredeemable part of false, pagan religion that cannot be incorporated into living with the God of the Bible or following his Word. The teaching of the Bible is remarkably clear and consistent on all these things from beginning to end. His prohibition is absolute, detailed, applies to all ages. In fact, I believe that the prohibition of these practices is as strong and absolute as the scriptural prohibition of murder.
God’s ban on magic, fortunetelling and spiritism was part of keeping the people of God free from pagan religious practices. The complete and absolute ban defines clearly what the people of God were not to follow from the people of this world. This is what is made clear, starting from verse 9: “When you have come into the land which the LORD your God has given you, do not try to learn to do the horrible things that those nations do.”
So God’s prohibition on magic, fortunetelling and spiritism was part of his command to the people of Israel not to learn the religious practices of the Canaanites. God had given the people of Israel the land of Canaan, and the reason that the prohibition appears in this context is that magic, fortunetelling and spiritism were an intrinsic part of the religious practices of the various Canaanite people. God knew that the the danger was that as the people of Israel took over the land of Canaan, that they might decide to try to learn about the gods of Canaan and how to worship them, since, in ancient world, gods were widely regarded as tied to the lands of their peoples. It would have been a natural desire from the conventional wisdom of their time, to try to learn about the Canaanite gods when they took over the land of the Canaanite people. But the God of the Bible gives very strong prohibition against their detestable ways – what could be translated as abominations or as horrible practices. It’s not easy to convey the strength of this word to modern audiences, except to say that God utterly hated these practices.
This command was part of the general commands throughout the Pentateuch, the five books of Moses, to avoid copying the ways of the Canaanites, and especially in the matter of worship. Even among the particularly corrupting ways of worship in the ancient world, the Canaanites were notoriously depraved. Throughout the ancient world, there was often no real theoretical or practical distinction between religion and magic, and often their gods were magicians as well, such as Ea and Hecate. These ways of magic incorporated into idolatrous worship were spread throughout the ancient world. Moses and Aaron had already encountered them when they faced the magicians of Pharaoh. They were further introduced by Jezebel in the northern kingdom of Israel many years later and were part of the downward spiral of that kingdom until its ultimate judgment and destruction. These ways of magic and worship were also encountered by the prophet Daniel in Babylon. And so God forbade them from trying to learn about them. This prohibition was made as part God’s expectation of the obedience of Israel to the first and second commandments, to have no other gods before him and not to have any other images of gods based on anything in the created order.
Perhaps the best statement on the occult nature of ancient and false religions comes from the late New York Times reporter McCandlish Phillips, a convinced evangelical Christian, in his book The Bible, the Supernatural and the Jews: “There is no realm in which Satan is more active than religion. As a spiritual leader, Satan has devised many forms of religion, none of which are able to bring a man into relationship with the living God or to release him from the grip of sin. His religions tend to have certain similarities over the world. They are marked by rote and ritual, repetitions and incantations, idols and altars, images and protecting charms.”
So then, in our world, occult practices are the way that people who do not know the God of the Bible try to satisfy their hunger for the supernatural. Magic and fortune-telling have generally been a part of non-Christian religious practice for thousands of years. Moreover, turning to magic and fortune-telling is a significant departure from orthodox Christianity when it occurs; it is part of corrupt Christianity when it becomes mixed with pagan religions. And generally, it’s a part which is often not mentioned as a part of normal practices of non-Christian religions such as Islam, Buddhism, native American religions, Caribbean religions, and Hinduism as well as the ancient pagan religions and Hinduism. It’s noteworthy that so many adherents of these religions attempt to argue and disagree with Christians through rational arguments but practice deepest superstitions as part of the normal rituals of their religions.
It’s also a mark of compromise of liberal, mainline churches in the past and present to turn a blind eye to or even to introduce people to these practices – for instance, I first learned about séances from the son of a minister of a mainline church at a church camp. Moreover, many times these are normal practices of atheists and agnostics who try to present rational arguments against the God of the Bible but themselves indulge in and practice the most childish superstitions and become ensnared in ‘the deep things of Satan.’ I don’t think that nearly enough Christian leaders to expose this kind of special pleading from modern atheists: the demand for utter rationalism for Christians but not never directed to themselves and their adherence to these kinds of personal practices and beliefs, when they claim to have spiritual interests but deny the existence of the God of the Bible.
The tendency to become involved in magic, fortunetelling and sorcery, then, is one result of the natural state of unbelief, of spiritual blindness and darkness:
- “And you were once dead in your trespasses and sins, in which you used to walk in the present age of this world, according to the prince of the power of the air, the spirit who is now at work in the children of disobedience . . .” (Ephesians 2:1-2).
- “But if our gospel is hidden, it is hidden among those who are perishing, among whom the god of this world has blinded the thought processes of those who are in unbelief, lest there burst in the light of the gospel of the glory of Christ, who is the image of God” (II Corinthians 4:3-4 ).
The temptation to start and continue in them is through the desire for supernatural power and knowledge apart from God – the old temptation from the serpent, ‘. . . you shall be like gods/God’ (Genesis 3:5)
Therefore, God’s prohibition of magic, fortunetelling and spiritism was exact and specific. God made it clear about everything that he was not going to allow them to do in this realm. The specific prohibitions are detailed here, but they are also repeated throughout the scriptures into the New Testament period. There can be no mistake that this prohibition went further than the time period of Moses and Deuteronomy and was not a part of the Old Testament Law that was superseded by the coming of Jesus and the New Testament with salvation by grace and not by works of the Law.
In verses 10-11 God gives his specific prohibitions of the specific forms of divination, magic and spiritism which were practiced then and which are also able to be identified with practices which happen now. Here is what he has said: “Don’t let there be anyone found among you who makes his or her son or daughter ‘pass through’ the fire, or practices fortune telling, magic, divination or sorcery, casts spells, or consults with a medium, or seeks information from or seeks after the dead, because everyone who does these things is an abomination before the LORD.”
It’s usually easy to get modern people to see what an abomination the first specific prohibition is: child sacrifice. Child sacrifice was already already forbidden earlier in the Bible in Leviticus 18:21, and it was a known feature of worship of the ancient Canaanite god Molech. This was also one of the specific sin of the evil kings Ahaz and Manasseh of the line of David who ruled in Jerusalem, and it was an indication of how deeply they sank in the worst forms of idolatry. It was unfortunately considered to be an especially powerful form of magic and divination in the ancient world. It is an especially clearly demonic form of worship, to sacrifice the lives of the most helpless and innocent to the exigencies of idolatrous worship.
It might be not so easy for a modern audience to understand how God could consider the other practices to be abominations: such things as casting spells, astrology, necromancy/mediums who attempted to communicate with the dead (such as Saul and the sorceress of Endor in I Samuel 28:1-25). But let’s be clear about some things that we might term ‘magic’ and fortunetelling which wouldn’t really be considered part of these practices. For instance, this would include not mechanical or sleight of hand illusions by modern illusionists such as David Copperfield (whose Christian testimony I have heard him give). And the fortune cookies in a Chinese restaurant wouldn’t really come under these prohibitions, since they’re mostly just bad slogans and trite advice.
Here are God’s specific prohibitions and their modern equivalents:
- Human sacrifice: known to be practiced by some Satanic cults and still by some isolated pagan groups
- Divination: fortunetelling by cards, pendulum, etc.
- Sorcery: witchcraft, casting spells and”white” or “black” magic of any kind
- Interpretation of omens: astrology, tea leaf reading, crystal gazing, palm reading, etc.
- Mediums or spiritism of any kind: consulting the “dead”, séances, channeling, the Ouija board
Note that all these prohibitions are also repeated elsewhere in the Law of Moses, so that there can be no mistake that God through scripture is not completely consistent with this prohibition:
- “Do not allow a woman who practices sorcery to live” (Exodus 22:18, Dale’s sight translation).
- “Do not practice divination or interpret omens.” Leviticus 19:26, (context of religious practices)
- “Do not turn your attention to mediums and do not seek after spiritists – you will be defiled by them. I am the LORD your God.” Leviticus 19:31,
- “I myself will set my face against every soul who seeks after mediums and spiritists – to prostitute himself or herself after them! – and I will cut that person off from among my people.” (Leviticus 20:6, Dale’s sight translation).
All these practices received the death penalty under the civil law of Israel. This was because they were covenant treason. These practices were violations of the first commandment: “You shall have no other gods before me” (Exodus 20:3). They involved treating other beings as gods besides the one true God of the Bible. These practices are also violations of the second commandment because they often treated created beings and objects – parts of God’s creation — as if they were gods – a substitute for the true and living God. In addition, the third commandment – “You shall not use the name of the LORD your God in vain . . .” (Exodus 20:7) — is often violated in these practices where the name of the God of the Bible is used in occult practices as if he were involved or approved of these practices or he were equal to or could be invoked alongside the pagan gods in magic rituals or he could be manipulated or compelled to any kind of action through magic or sorcery. This shows just how serious the third commandment truly is, that it’s not just about using the name of God as an expletive or swear word but in a way which involves him in practices which he condemns. The imposition of the death penalty was to remove the spiritual pollution and indication to later generations how the consequences of these practices, as sin and transgressions of the Law of God, are death (Romans 6:23). And it is one of the marks of later lawlessness among the people of Israel that the prophets like Isaiah, Ezekiel, Jeremiah confronted and mocked these practices also. Indeed, these practices of fortunetelling and sorcery even seemed to have been a part of a strange kind of feminist religiosity in Ezekiel 13 and Jeremiah 44. I’ll leave it to the reader to consider these passages.
One question that I have had for years when reading the gospels, then, was why Jesus encountered so many demon possessions among Jewish people in his time, when few if any demon possessions are evident in the Old Testament. One possible answer which makes sense to me is that compromises with pagan idolatry and occult practices were probably responsible for most of the demon possessions which Jesus encountered. In later times it’s noteworthy that these practices also included use of mind altering drugs such as marijuana and opium the further they went away from even educated pagans beyond the Roman empire – and this occult connection of these drugs with occult and idolatrous practices is often enough not mentioned among people in our churches. That these drugs and practices can open a person up to demonic influence and bondage is something that many people who were professed believers may not realize before they begin. Yet from the beginning of scripture to the end, God confronts occult practices as forbidden and abominations And from the beginning of the ministry of Jesus to the end he brings in the victory and defeats these counterfeits, and this continues wherever the God of the Bible does war with the evil of this world, when the gospel reaches new people and new peoples.
There is nothing really vague about what God has forbidden in occult practices. There is no confusion about what God is specifying in his Word when he forbids magic, sorcery and fortunetelling. So when these things sprout up even among professed believers in Christ they are actually a mark of ignorance of the Word of God or even outright defiance of the Word. And because we may see ourselves as ‘Not under the Law’ because we stand on this side of the cross of Christ and the New Covenant, they are still not something which we can look into or dabble in today. Rather, in the light of scripture from beginning to end we must see magic, sorcery and fortunetelling as spiritual evil which was first defined under the Law which but which continues to apply to all ages and times and cultures.
Again, some of these same practices are found nowadays in Hinduism and Buddhism, even in the watered down forms which infiltrate the modern western culture in different waves. For several centuries there have been practices and ideas from Hindu and Buddhism which have come across western culture and which tended to follow both popular atheism and lukewarm and entertainment based Christianity (late 1700s; early 1900s; mid 1960s). These waves of curiosity and becoming fascinated with pagan practices tend to follow shallow and lukewarm Christianity in western culture. The general principle is: after boredom with churchianity and ritual and tradition based Christianity spiritual curiosity tends to spiritual compromise with what God has forbidden. This was what happened in the early church, such as in Colossae, and then later in late 2nd century – one of the prime characteristics of Gnosticism was spiritual compromise with pagan magical practices. And though the ‘emergent church’ seems to have become much less fashionable and to have lost its cachet, renewed interest in these same practices has also been a part of the ‘emergent church’ and with ‘progressive’ Christianity.
There was a case which the late Walter Martin mentioned which described how a young woman became involved with the occult and then went into demonic possession. The case is remarkably similar to that of Gottliebin Dittus, which Johann Blumhardt dealt with. Dr. Martin was called to help with young woman who was a nominal Christian, but was actually unconverted. She found that God wasn’t answering her prayers, so she went into the occult instead. She then became victim of multiple possessions. Through a time of ministry she was eventually delivered of the possessions. She then confessed her sins of occultism, renounced the devil and his works, repented and put her faith in Christ. In the years to come she became exemplary believer, wife and mother and showed the power of Christ to deliver.
One thing that does need to be added: the word which is translated ‘sorcery’ is the Greek word pharmakeia in the Greek translation of the Old Testament. Our word pharmacy is derived from this word. It’s also used in that translation in Exodus 7:11 and 22, and Isaiah 47:9 and 12. It occurs also in the New Testament in Galatians 5:21 and Revelation 18:23, 21:8 and 22:15. It brings out the relation of drug use in the ancient world as a part of the practice of magic. Marijuana, hashish and opium were definitely known in the ancient world, and the further one went from the more ‘civilized’ parts of the ancient world the more they were used in recreational and spiritual use. The Scythians in particular were known for their use of hashish. In the Mediterranean area, wine and beer were cheap and abundant, and anyone who wanted to could generally get drunk as an escape from reality. The use of these drugs as a part of sorcery was to make them more open to spiritual realities, much as they are used by some today – just Google ‘marijuana’ and ‘spirituality’ to see large number of links pop up – but don’t follow the links, please! I’ve always wondered why some people who were professed believers in Christ seemed to become spiritually dull and obtuse to the Christ and the gospel after they started to go into marijuana use, and I think that this is why: it seems to be a part of turning from pure and holy spiritual experience in Christ through the Holy Spirit to a defiled and defaced spiritual experience which is more open to the demonic.
The problem of professed believers in Christ entering into into the occult occurs every generation or two. It comes first of all because of a spiritual passivity and laziness after God which leads to an unnecessary ignorance of the plain teaching of the Word of God about the occult. It also becomes a problem for those who live by conformity to others and to outside authority, who may be easily led by others into the occult, and it is often a problem for those who are looking for feelings and experiences and yet do not have much discernment about the source of those feelings and experiences. Following feelings and people out of ignorance of the Word of God and sometimes in outright defiance of the Word of God means that there will always be the need to make the plain teaching of the Word of God on this clear to every generation. And the truth of Proverbs 14:12 needs to be repeated in every generation as well:
“There is a way which seems upright to a man or woman,
But its end is the way of death.’’
God doesn’t have to give the reasons for what he forbids. But he often does let us into the reasons, and he does so here was well. It’s part of his treatment of his people as adults, who can understand and follow his will and can understand his purposes. The spiritual purity that God expects from his people is why he forbids occult practices. The purity of heart, life and spirit which he expects means separation from defiling spiritual practices. This kind of purity of heart, life and spirit is then part of the general call of God for his people to show his purity and holiness in this world.
Spiritual purity means avoiding pagan paths which lead to spiritual defilement. Spiritual defilement comes from doing spiritual practices which God finds abominable. Understanding and avoiding this paths are part of the due attention that believers need to give to anything which God says in his Word that he hates. And this includes things he calls abominations which are abominations in all ages.
The clear statement of God’s revulsion toward occult practices is in verse 12: “ . . . because everyone who does these things is an abomination before the LORD. And the peoples who are steeped in these things are the ones whom the LORD your God is dispossessing before your face.” All these pagan practices of divination, magic and Spiritism are detestable to God. Here it is clear that they are a reason for judgment of the Canaanites through work of God and warfare of the Israelites, during the conquest of the land of Canaan. God would work to drive out these nations since they had come to the point where they had exhausted the patience of God. And in the conquest of Canaan it is clear that the God of the Bible preceded and accompanied the warfare of the Israelites with supernatural judgments of God. One of the reasons that Israel would conquer the land of Canaan with the guidance and help of God was because the justice of God was coming because his patience with false religion and corrupting practices had come to an end.
It’s difficult to say how defiling these practices are, and how much they lead to deep spiritual darkness in the lives of the people who practice them. They’re not the unforgivable sin, though; there have often been people saved from lives of occultism and deep darkness among the followers of Christ. But no one would even begin if it were clear to them how much deep darkness goes along with these practices, even to mental illness and suicide. It’s no wonder that deep spiritual darkness upon the heart comes from practices which God calls abominations and detestable.
The leaders in these practices often become leaders in opposition to the world of God in this world as well. This is now deep the darkness can be upon the heart which goes into these practices. The examples include:
- The sorcerers of Pharaoh (Exodus 7:11,
- Balaam (Numbers 22:7, 24:1)
- Jezebel (II Kings 9:22)
- Simon Magus (Acts 8;9, 20-24)
- Elymas/Bar Jesus (Acts 13:6-8)
But with all these people, here’s the thing: they were all unsuccessful and they all paid terribly for their opposition. No magic or divination has ever been successful against the people of God as they have followed God.
When the scripture above says in verse 12: “ . . . because everyone who does these things is an abomination before the LORD”, it does not look like a direct reference to the demonic, but it is certainly implied as revelation progresses through the Old and New Testaments. It seems like the scriptural explanation of the demonic nature of pagan religion and occult practices had to proceed much more slowly than the forbidding of these practices. There were mentions in the Old Testament and the New Testament, though, which spelled this out. For example:
- “Their sacrifices made him jealous;
Their abominations made him very angry.
They sacrificed to demons and not to God,
To gods whom they had not known,
Novelties which had just popped up,
Which their ancestors did not recognize.” (Deuteronomy 32:16-17 — the Greek word in the Septuagint – the ancient Greek translation of the Old Testament – is the same word which is used in the New Testament for for demon. Modern Old Testament dictionaries recognized this equivalence)
- “They sacrificed their sons and their daughters to demons” (Psalm 106:37)
- “But whenever they make sacrifices, they sacrifice to demons and not to God. I don’t want you to have anything in common with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons.” (I Corinthians 10:20-21) .
Since the responsibility of the people of God is to hate evil (Psalm 97:10), it is clear what the responsibility of the people of God: the hatred of what God hates and has called abominable. And since the earliest days of the church of Jesus, the profession of faith in Jesus has also meant renouncing ‘the devil and all his works.’ In light of this passage, what this means should be entirely clear: repentance for all previous indulgence in magic, sorcery and fortunetelling, even if it was done in ignorance.
Where we usually find ignorance of and indulgence in magic, sorcery and fortunetelling in modern churches is in the ‘compromised one third’. That’s the term I use for the percentage that usually can be found in surveys to have rather shaky conversions and a lot of ideas and habits usually associated with being unregenerate. Many may simply need to grow in Christ, but we can usually find a sizable percentage in our churches who try to serve multiple masters, to hold onto Jesus and a ticket to heaven in one hand and something else in the other. The practice of this practical idolatry usually includes some form of deep selfishness the false gods of romance, marriage and sex or money or politics as well as dabbling in non-Christian religions and religious practices. I leave it to the reader to see why it’s reasonable that occult practices usually have some attraction in Hollywood and form the subject matter for so many movies and TV shows.
Someone might mention the occurrence of magic in the fiction of J.R.R.Tolkien, C.S. Lewis, and J.K. Rowling. But here’s the thing: Tolkien and Lewis never pretended and actually denied explicitly that occult practices were acceptable for Christians in this age. Even though J.K. Rowling has in the past claimed to be a believer in Christ as well, her fiction does not depict anything like modern occultism. In fact, in the final Harry Potter book (Harry Potter and the Deathly Hallows), actually deals with life and death with scripture in the last book. But I’ve personally grown much more cautious about Harry Potter in light of more recent indications that these books and movies incite curiosity and exploration into the occult by many. And this is a very real danger. For instance, many in my generation came to become curious about the occult when we saw the occult practices like witchcraft and I Ching in the old soap opera Dark Shadows in the late 1960s. I would counsel the people of God, therefore, to understand that for some people Harry Potter could be an incentive to investigate and go deeper into the occult.
Strangely enough, the significant difference in reality and effectiveness of the power of the name of Jesus was spelled out dramatically for myself once in a dream I had. I don’t claim any revelatory authority for this dream; rather, it seems that my unconscious mind explained this better through this little nighttime psychodrama than any words I could easily think up. In the dream I saw Harry Potter trying to do battle with evil forces through his magic wand, and that didn’t work very well. But then I stepped up and used the name of Jesus and his name was effective every time I used his name against the powers of evil. (For more information, see Authority Over Spiritual Darkness in This World).
The spiritual purity of the people of God demands radical separation, then, from the abominations which bring spiritual defilement. It’s part of what it means to live in the salvation from the God of the Bible. It’s why God repeats and makes his prohibition clear again in verses 13-14: “You shall be the completely pure nation of the LORD your God. Though these nations which he will dispossess before you practice divination and consult with fortunetellers, the LORD your God has not permitted you to do so.”
Again, the scripture is clear in calling for the complete and decisive separation of the people of God from both divination and sorcery. The clear statement of scripture is that God has not given any permission for these practices in any way among his people. The reminder is given to the Israelites that God is judging and kicking the Canaanite nations from their land for these practices. The people of God are therefore to understand that there will never be no superiority in knowledge or understanding or any advantage to them in this life or before God for their practices.
God’s expectation is summed up in his command to be blameless and this means includes this kind of separation from divination and sorcery. It’s noteworthy that in the Septuagint, the Greek translation of the Old Testament that was prevalent in the time of Jesus, uses this very same word in Matthew 5:48: “Be perfect (same word) as your Father in heaven is perfect.” So separation from divination and sorcery is part of what it means to be wholehearted and blameless before God. before God, blameless. Throughout the ages this separation has been complete and decisive and no compromise permitted. And the reaction of the people, of confession and destruction of occult paraphernalia, in Ephesus in Acts 19:18-20 has been part of the deep repentance and renunciation that the Lordship of Jesus demands: “Many of those who had come to faith began confessing and divulging their practices. A large number of those who had been practicing secret arts brought out their books and burned them before everyone . . .”.
The decisive separation from the magical practices which God has not permitted has been a part of living as the people of God throughout the ages. It comes from the decisive victory of Jesus on the cross over the powers of darkness. He has forever delivered his people from the power of darkness, and God transferred his people into the kingdom of his dear Son (Colossians 1:19). Living in this victory then means abiding in Jesus and learning from and putting into practice his Word in our lives: “So then, as you have received Christ Jesus as Lord, conduct your life in him, as you are rooted and built up in him and are made stable in the faith just as you were taught and as you overflow with thankfulness.” (Colossians 2:6-7)
Something that never seems to be much understood but which needs to be understood much more strongly among believers in Christ is the deep changes that following Jesus makes in the life, thoughts and emotions of the person who has renounced the occult and received eternal life by faith in Jesus. There may be some remnants of the old thought processes that persist for some months to several years afterwards. The truth is that purifying the thought life of the believer from the sheer weirdness, superstition and spookiness, jumbled thoughts, lingering deceptions, magical thinking and personal immaturity that involvement in the occult produces takes some time in the Word, in prayer and in fellowship with other believers.
Since this may take some months and years it is crucial that the body of Christ not become easily offended if the person coming out of occultism says or does something that others think is ‘weird.’ This is not a time to isolate, pathologize or gossip someone who love and follows Christ and may still be seeking to leave behind some of the thoughts and words of the old life – there’s never a time for that. The answer is always to love and gently instruct the person coming out of the occult according to the Word of God. The correction and healing of the thought processes from the regular preaching, teaching and personal study and application of the Word of God can in fact bring about a remarkable transformation of life. And the relief from the infection of the thought processes simply calls for practice of renewal of the mind through the Word of God (Romans 12:1-2) over a lifetime to Christlikeness – just like everyone else who comes to Christ in faith for salvation.
No compromise with any kind of spiritual darkness is necessary, though, because God has given us instead is so much more. He has given us his Word for guidance, prayer for his guidance, provision and fellowship, and the authority of the name of Jesus for dealing with the powers of evil in this world. So it’s an amazing realization to come to, that not only are occult practices forbidden, but they are totally unnecessary for a child of God who understands what he or she has in Christ, namely, every spiritual blessing in the heavenlies in him (Ephesians 1:3). you will never receive any greater happiness and blessing through the works of the devil than you would receive from following Christ closely in the first place
The God of the Bible has always been at war with the deceptions, counterfeits and other works of Satan in this world. He has always been at war with false religion because it is one of the counterfeits of he who was the liar from the very beginning. It is one of the counterfeits that he tries to use to draw us to where he can steal the glory of God, kill our joy in God and defile and destroy our relationship with God. But the war continued to the cross of Jesus, and that cross was the decisive defeat of Satan and all his works for all eternity. The reality is now that Jesus is Lord and conqueror, and that he has the victory for all time and in all places. Victory is in him, and greater is He that is in us than he that is in the world.
Make a clean, decisive break in life part of acknowledging Jesus Lord of all your life if you are a believer in Christ. Make your repentance complete through complete renunciation, separation and avoidance from the practices that God forbids and finds repulsive. Sometimes this kind of repentance that may sometimes be part of conversion, of repentance and faith. Often, though, it’s part of later repentance that is a deepening and enforcing of the turning away from Satan and all his works. Let this complete repentance go as far as the removal of physical articles from a life which involved occult practices that you have you in possession. It’s preferable to destroy these objects, especially if personally used or used in rituals, even if just ‘art’. When I was in college, for example, the destruction of Ouija boards in the fireplace of the house where I lived off campus often accompanied someone’s coming to Christ and growing in Christ.
Genuine safety from a world of spiritual evil and spiritual deception is in genuine conversion. Genuine repentance and faith in Jesus puts a person into the right kingdom and under the protection of almighty power and in the eternal goodness of God. The life of spiritual safety then comes through walking closely with him and letting his Word transform your mind and your life is the way of safety. Don’t stop short of this; if you have not yourself repented of your sins and put your faith in Jesus Christ for eternal life, do so now.
Finally, boredom with being a Christian or a churchy and religious routine should drive you to know more of the God of the Bible. There will always be more for us to know of him as we walk with him and grow closer to him. So, if you’re bored, or even worse, hurt and drained, don’t go looking for something else to replace him in your life. Rather, ask him to show more of his glory and what may be making you bored with the routine. Look to grow deeper in Christ and walk more closely with him than ever before.